I am told that back then (in the reign of King Sobhuza ll), it was easy to carry out certain customary practices because money was not that much important to the lives of the Swazi people. It was not a sought after commodity. Those that were in authority then had other things that were of value to them such as respect for their own folks and the Lord God Almighty looked at them with great admiration (may be they feared the Lord more than we do now) and that is why they got the rains in due time.
Well, there were those who were believing in their own gods whom I would like to believe were responsible for the introduction of ideas, that eroded the principles that brought Swazis together without consideration of material possession. Many family heads had herd of cattle from which they could earn a living. As this natural wealth disappeared, it was replaced by something else like money, poverty, diseases, hunger, selfishness, greed and lack of respect for humanity.
The most unfortunate development in the history of any nation is the emergence of a leader who likes money more than reasoning. I remember when I became an MP for the very first time (1998- 2003), King Mswati lll used to enjoy parliamentary debates for reasons best known to him. I am aware there were instances when parliament was working on the King’s nerves. Any natural person will appreciate a debate as long as his interests are not being compromised. I can safely say that the reason the King enjoyed some of the parliamentary debates was because we were not debating issues that were close to his interests/heart.
The point I have been trying to bring to your attention is that money has the tendency to erode justice, righteousness, objectivity and wisdom from people who are in authority.
I met a handful of the men who advise the King on matters that he refers to them, when consulting on weekly/monthly issues. They all asked me why I am not paying the King a courtesy visit and my response has been it is difficult to see the King especially when I have made my opinion public on the governance and political system in place in the country. They then told me to get a beast to open the doors for me. Now this is too much. How does a poor Swazi raise money for a beast?
Why should a beast be the link between the king and His Subjects?
Does the King really need my beast? Can I disregard the protocol that these men have put in place when they have a lot of influence on who gets to see the King?
Would it make a difference to talk to the King about my vision for Swaziland and hope he will listen to one voice?
Who is the king of the poor Swazis who have the brains?